[Darkness to Light: :Doctrine & Gist of Vedas!]

  Daarkness Tu LaaiT: :DaokTrin & JisT aof Vedaas! 

 [Darkness to Light: :Doctrine & Gist of Vedas!]

 Tamaso Maa Jyotirgamaya! 

Faor a Kaommom Maen, veri breefli da Vedaas se ekkorDing Tu PanDits:
"Om! Raamo gati! deehu Sunati!", i.e.
"Om! Raama, Moson GOD! ProvaaiD mi WisDom."

[For a common man, very briefly the Vedas say according to Pandits:

"Om! Ramo gati! dehu Sumati.", i.e. 

"Om! Ram, the motion! (GOD, EM Wevs, LaaiT ...) Please provide me Wisdom."

> There are 2 paarts in this: 

The 1st, Part impaarts the Abstract Knowledge, saying "Ram is motion, EM Waves, light", while the 2nd. Part impaarts Social Aspect saying "to impart Wisdom'!]

1. InTroDakson: [Introduction]: Samaahuti:-

LeT as muva Tugedar "Fraom Daarkness TuwaarDs LaaiT", sinsa 'Truth Onli Privels' 

[Let us move together “From Darkness Towards Light”, since

‘Truth Only Prevails’] 

Satyameva Jayate.

SiT with GOD, aon da laep aof Eeshwar, Brahma. Wi aol aar aon da laep aof Brahma, GOD.

Mek frenDs.

Enjvaa laaif baai liing faor adars, faor barDs, aenimals, fello men, wimen, faor Maanava.

Enjvaa laaif with frenDs, with frenDship with kreecars, Enjvaa Hol Laaif.

[Sit with God, on the lap of Eeshwar, Brahm (not Brahmaa one of the Trinity)

We all are on the lap of Brahm, God.

  Make friends.

Enjoy life by living for others, for birds,, animals, fellow men, women, for Manav.

Enjoy life with friends, with friendship with creatures,

Enjoy Whole Life.]

Sangachadham Sambadadhvan Sanno Mana: Shiva sankalpa:mastu!

     

Du naoT bi aefreD aof Laaif & Deth, Du naoT sTraaiv faor Moxa, Du naoT geT riD aof  enjaaying da biuTeez aof Necar,

Du frenDship with Brahma aend da Yunivarsa so aTTraekTiv, biuTiful, 

& kolorful.

[Do not be afraid of Life and death, do not strive for Mox, do not get rid of enjoying the beauties of the Nature,

  Do friendship with Brahm and the Universe so attractive, beautiful and colorful.]

Brahma iz fizikal aend aebsTraekT laaik 0 aor infiniTi.

Enjvaa living with Brahma, GOD, Bhagawaan, Raama.

  [Brahma is physical and abstract.

  Enjoy living with Brahma, God, Bhagawan, Raama.]

2.    TuDe iz 10.12. 2025 KE [Today is 10.12. 2025 CE] 

Adya SruzTyaabda 6.10. 1 972 949 125 Rugveda.

AafTar Evolyuson aof Maen aon da Arth in Bhaarat / Indiaa  faor millions aof yiars Rusheez aekwaayarD EK: 'ETarnal Naolej', baT mac leTar de DeelaopD "Devanaagaree SkripT", with Om, da FasT aof whic provaaiDs da "Glimpsa aof ToTal Naolej aez da 2-Daaimensonal riprezenTeson aof da Ho~l".  

[After Evolution of mankind on the Earth in India for millions of years Rushees aquired EK: 'Eternal Knowledge', but much later they develaoped "Devanagari Script", with Om, the first letter of which provides the "Glimps of total knowledge as the 2-dimentional represantation of the Whole".] 

[The First Lesson of Veda is “The First Axar or Akshar of Devanagari Script”, which is the Diagramatic Representation or the Model of “The Whole”.

Being on the lap of the Earth, it is quite difficult to conceive the shape, size and many other nature of the Earth. Once we go out of the Lap (thanks to modern man made Satellites), the Earth clearly looks a lovely almost round as a Sphere greenish-blue in color and small in size from outer space.

However, being on the earth, one can conceive it, only with the help of a ‘Model of Globe’; although the ‘Model of the Earth” as a ‘Globe with the maps on it’ should not be confused as the real Earth.    

The same way, the ancestors of Manav or Man have developed as EK, the Eternal Knowledge utilising the technique of “Tuning Mind with The Nature” and preserved in Vedas as a “Model of ‘The Whole’”, and called the same as ‘Akshar or Axar’, which means Unchangeable One; all other beings or things are Changeable or Perishable. 

The one who knows ‘the First Axar’ of the Devanaagari Script in its correct form, s/he at least is aware of the Model. This Model is described in sufficient details Firdt time in the book entitled “Knowledge Beyond nano pico Technology” by the Author.

The First Axar of the Devanagari Script or the “Model of ‘the Whole’” is produced below as observed during 1945-47 by the Author in a hand written version of Rigveda. 

     

(un audeted):

0m

                            

Brief Description of the “Akshar  Om,  The Whole”:

1.    The top elliptical part of “The Whole” is really an Ellipsoid or Anda i.e. Egg shaped representing IHLOC part of ‘Brahmaand’ made of matter.

IHLOC = The part of the Egg Shaped Universe in which we live.  

2.    The bottom ellipsoid or Anda or Egg Shape represents ITERLOC part of ‘Brahmaand’ made of Anti-matter, which is similar to IHLOC. A LOC is the Localized form of the Rays [or Ram pronounce:Raama or EM Waves moving at about 3 Lakh km/s. this is the real Ram since Ramate’ti Raamah, the one keeps on moving is Raama].

3.    The Front and back wavy part represents various types of Rays [Raama] travelling as EM Waves in the Space or Antarix. The whole Space is Kaali Devi, dark. Raama, the Ray also is dark.

4.    “The Whole” is made up of Brahma [not Brahmaa of the Trinity: Brahmaa, Vishnu, and Mahesh or Shiva, the Conceptual gods. Brahma is depicted as a dot ‘.’ , which is conceptualized by Ananta or Infinity. Sanaatani also know him as ‘Ananta Bhagawaan’.

5.    In this Devanaagari Script the Model of ‘the Whole’ can best be written as ‘Oo…m’. and can be depicted by pronouncing a long sound of ‘O’ with full open mouth in Oval Shape (representing the Shape of the Universe), gradually closing the mouth and at the end fully closing the mouth and the sound when top and bottom lips get shut. “Here the top lip represents the IHALOC, the bottom one represents ITARLOC. The Vibrating sound represents the Waves and ‘m’ represents Brahma or God.

6.    For further details one may go to the book: “Knowledge Beyond nano pico Technology” by the Auteor; to find how Brahma is called “Brahma”, how God is called God, or I’shwar, or Allah, or Rub …

One may go to “Brahma” [not Brahmaa] on www.googleplus.com for some details.  

3.  Respect for All: Doctrine of Vedas

The Doctrine of ‘Sanaatan Dharma’ or ‘Vaidic Dharma’ or “Sanaatanaarya Samaaj” as called by Acharya Pandit Ambika Datta Sharma is:

(a)            Wide Knowledge free from Religious narrowness

(b)            Respect for All

(c)      To look good for all beings, living or non-living’

(d)            To consider all beings respectfully as Devata, Deva/Devi, gods/ goddesses.

(e)            Brahma, Akshar or Axar, I’shwar, God, Allah, Rub etc is the only one having different names which are synonymous.

The above five Doctrines of Vedas are inherent in ‘Gayatri Mantra’ of Vedas as follows:

“Oo…m Bhurbhuvah Svah, Tatsaviturvarenyam,

Bhargodevasya Dhimahi, Dhiyoyonah Prachodayat”.

This very simplistically means:

‘Oo…m, the Earth, the Antarix and the self which is concievable to Savita, which (Rays or Ram) goes (moves) into the Space as conceived by Deva; be infused in our mind.

Here ‘Deva’ simply means learned persons, or beings, but may include a Guru or any knowledgeable person as well.

The Pundits have stated the “Gayatri Mantra” in more simplified  manner as follows:

“ Oo…m Ramogati Dehu Sumati”

This means:

Oo…m Ram is Gati or velocity only, (O Ram) please infuse in me/us goodness.

Thus we find, the above basically consists of two  parts, namely:

Imparting Abstract Knowledge in common man by:

Introduction of Oo…m, and stating

Ram is Velocity (not the eldest son of King Dashrath);

Infusing Social Aspect in common man by:

Willing to have Good virtues.

Once the above two aspects are infused in a person, s/he gets completely submerged in getting ‘Abstract Knowledge’ and finds ways and means “To do Good for all beings, living or non-living” as her/his Social Wish.

Exceptions:

·       The only exception to the above are those who like to knowingly harm others,

·       Who do not think good for others and think mainly for themselves,

·       Who do not respect others, including parents and elders,

·       Who derive pleasure in destoying a non-living being or thing, beating and killing others, winning over others either in a war, fight, or a competition,

·       Who raise fight or war for their own gains,

Such persons better need not read or study Vedas.    

4.  Vedas: Rig, Yaju, Saam, Atharva

This Chapter deals to know:

Ø ‘What is Veda?’

Ø Who has written, spoken or created Veda?

Ø Veda is a ‘Single Entity of Knowledge’.

However, Rishi Vedavyas Edited ‘Veda Mantras’ and collected in four groups, namely:

In short:

Rigveda     > Mantras > Abstract Knowledge 

Yajurveda            > Yantras   > Practical Knowledge

Atharva Veda > Tantras        > Knowledge of Control System including wireless

Saam Veda                   > Musical Mantras 

(a)            Rigveda: ‘The Collection of Mantras which are Stuties, prays, Prayers, and Descriptions of Properties or Virtues of Devatas.

(b)            Yajurveda: ‘The Collection of Mantras describing practical aspects, or Processes called Karmakaanda’.

The Mantras common to both Rigveda and Yajurveda may have different meaning; The Rigvedeeya meaning will provide more abstract knowledge, whereas the Yajurvedeeya meaning may provide meaning that is more practical.

(c)             Saama Veda: is the collection of Mantras which can be sung

(d)            Atharva Veda: Includes all types of Tantras (like Electronics. Wireless etc, ‘Tuning Mind with the Nature’).

Ø Who Created the ‘Veda Mantra? This is a Prime Question.

Ø Has Rishi Vedavyaas Created the Vedaas?

Ø Or are the Rishi named after each Mantra, is the Creater of the Mantra?

Ø What is Kamkanda?

Ø What is the significance of Tantras?

Ø Is the Edited and available Veda Complete?

These are some prime questions related to Vedas.

The answers of these are produced by Dr Pt Deo Dutta Sharma, the Author coming from “The House of Vedas and Ayurveda” which are often derived by using “The Technique of Tuning the Mind with the Nature”.

The same Technique was used by Rishies to get many Mantras providing the ‘Eternal Knowledge’, EK; and becomes Ultimate Knowledge, UK like Khristyaabda: 2000AD corresponds to Srishtyaabda: 1 972 949 100 Published Rigveda Sanhita.

Ø >> ‘The Collection of all EK, UK and DK as Mantras or Knowledge is known as Veda’, where

Ø EK = Eternal Knowledge which are unchangeable.

Ø UK = Ultimate Knowledge collection of EK, AK and DK.

Ø DK = Derived Knowledge by deep observations of the Nature or Natural Phenomena and by Experimentations in field or laboratories.

Ø AK = Acquired Knowledge obtained from Guru, books, elders, Ashrams, Educational Institutes, Schools, net, web and so on.

Ø Many new Mantras are being Created by the students of Veda or Vedas [pronounce: Veds].

Ø >> Thus, “Veda includes the Non-ending Series of Mantras, Yantras, processes and Tantras including those being added by the ‘Students of Vedas like Thinkers, Philosophers, Scientists, Practitioners and Professionals dealing with the Nature and the like within the Doctrine of Vedas given in pre-pages”.  

Ø Thus, “Veda, the Treasure of Knowledge is Created by the Nature” and is not limited to the ‘Published 4 Vedas’ available in the market.

Ø Veda is Dynamic including EK, DK, UK, AK; not static in nature. Veda is Dynamic in the sense ‘more and more new natural facts are emerging through activities of Rishies, Scientists, Thinkers, and Researchers finding New Mantras, Yantras, and Processes and Techniques.

Ø After about three and half hour talk with Shri Satyendra Naath Bose, one of the greatest scientists of the World in Seventies, it was found that Mr Bose is a Rishi of Twentieth Century who enriched Veda.

Ø >>Samaadhi or Meditation (including Transdental Meditation) may mean Tuning Mind with the Nature. In this condition the person rambles with the Nature (The Eternal Truth), and whatever s/he thinks is Natural and Natural only.

Ø ‘Tuning Mind with the Nature’ TMN is the Great Technique, which is used by a Rishi for the Good of All; following ‘Sarve Bhavantu Sukhinah, Sarve Santu Niramayah’, this means ‘Let all be happy, and free from all ill will and sicknesses’.

·       Caution with TMN: many Rishi knew TMN, and even now many know, but TMN must remain with those “Who look good for all beings, living or non-living”, i.e. with Rishi or such persons who follow ‘Sanaatan Dharma’ of Manav or Man to entire satisfaction of a true Acharya [pronounce: Aachaarya, not just an Acharya degree holder].

·       Even a Hindu may become a Raaxasa when s/he deviates from the ‘Sanaatan Dharma’. This is the reason why Veda is not to be taught readily to any body. Further, before the study of Veda, it is essential for the person to complete ‘Upnayan Sanskaar’ when the Doctrine of Vedas is to be infused in the person to make him / her Brahmachaari or Brahmachaarini. Else, the knowledge of Veda may be used by the person to harm others and for the sake of petty selfish gains.

·       Vedic knowledge must be utilized for the Good of All, and not for the destruction of any kind or harming anybody.

5.  Veda and Sayana or Max Muller: Some Facts

Sayana: Some Facts for those who may be unaware:

Sayana [pronounce: Saayana] was a Hindu born out of Shudra parents of South India. Sayana strongly desired to study Veda. He learnt Sanskrit under a Vaidic. But the Vaidic Acharya did not permit Sayana to study Veda.

The Acharya must ensure that the person other than a Brahman, Xatriya or Vaishya is capable and fit to study Veda.

Due to eagerness, Sayana had no patience to continue further studying from the Vaidic. He left the Acharya and went another Acharya.

There also he could not get permission to study Veda for long. Thus, he lost his patience again and decided for self-study of Veda as he had already learnt Sanskrit.

With his dedication, love for Veda and hard labor Sayana not only studied the four Vedas but prepared their Bhashyas (Explanations and commentaries) as well.

Sayana thought to go to Varanasi, the seat of education of Bharat and present his Bhashyas to the learned Acharya and Pundits.

In the great Shashtrartha in Varanasi Acharya and Pundit Samaaj of Bharat accepted his Bhashyas as a Version of Vedas as the Twenty Third Bhashya of Veda; although they very well knew that it was not within the Doctrine of Veda. This was done in honor of his dedication, hard labor towards the good cause.

Max Muller:

The status of Max Muller also is somewhat similar to Sayana. In Bharat there are two Schools among Vaidics. The views of one matches with the 22 Bhashyas, where as the others views matches with Sayana-Bhashya as it suits them being fish eaters.

Sayana Bhashya of Vedas and Max Muller’s translation of Sayana-Bhashya of Vedas cannot be called a realistic EK, UK, DK and AK.

Swami Dayananda Saraswati:

Later Swami Dayanand Saraswati produced a Bhashya of Rigveda followed by Bhashyas of Atharva Veda by one of his disciples. These Bhashyas are well within the Doctrine of Vedas and may be called 24th Bhashya of Rigveda and Atharva Veda, possibly. Some aspects of these are touched in the Next Chapter.

Yajurveda:

Yajurveda deals with practical aspects of life or Karmakanda, which is not so relevant now due to enormous changes in the way of living of men in the 21st Century.  

    

6.    Some Aspects of Vedas:

      

ॐ

वेद - आँशिक  Veda - Aanshik

"संहिता” सरलीकृत संस्कृते 

“Sa`hitaa” Saralikrit-Sanskrite,

{Kuch bhaag} [Partly]

{Bhojpuri me`}, [in English]

लेख़क: By:

डॉ पण्डित देवदत्त शर्मा [Pt Dr Deo Dutta Sharma]

सृष्ट्याबद SrizTyaabda 01.01.1 972 949 115, Nyoone: Sri: 1.1.9115

[in short, on the Earliest Calendar]

{ThoR me` SrisTyaabda = Sri: 1.1.9115},  

RRX-DilliNagaraat {RRX-Dilli se} [NCR -Delhi]

सृष्ट्याबद  SrizTyaabda 01.01.1 972 949 115

{SrisTyaabda}, [The Earliest Calendar]

NCR-DilliNagaraat दिल्ली नगरात 

{RRX-Dilli Shahar se}

[From NCR -Delhi]

ॐ 0o...m 

ऋग्वेद संहिता  RigvedaSa`hitaa

ऋष्यादि संवलिता  RizyaadiSa`valitaa

वैदिक यंत्रालयस्थ  पण्डितैर्वहुसंहितानुसारेणसन्सोधिता

Vaidik-yantraalayastha Pa0IitairvahuSa`hitaanusaare0Ia Sa`shodhitaa

{ऋग्वेद असल Rigveda Asal

ऋषि लोगन से ले आईल, वैदिकी मशीन घऱ pa 

ढ़ेर पण्डितन के असल किताब के अनुसार शुद्ध कईल. 

Dher PanDitan ke Asal kitaab keAnusaar

 Suddha kail}

[Original Rigveda: produced by Rizis

At Vedic Printing House

According to Corrections by many Pandit's Original Books]

Ajamereeya Vaidik-yantraalaye Mudritaa

SrizTyaabdaa: 1 972 949 026

Vikramaabda 1983

{Ajmer ke Vaidik Pres se Chaapal

SrisTyaabda: 1 972 949 026

Vikramaabda 1983}

[Printed by the Vedic Press of Ajmer

Sristyabda: 1 972 949 026

Vikramaabda 1983 (Khrishtyabda 1926 AD)]

>>> Iti Naamni Pustakaadhaare

"Rigveda Aansikaa"

Atra Viracitaa.

{Ehi naav ke Kitaab ke anusaar

"Rigveda Aansik"

ke eehaa` racanaa kail gail baa}

[On the the basis of this book

"Rigveda Partly"

is being written hereunder.]

Roman-LipyamSanskritaPaThitum eva` lekitum prathamam gamyataam: www.bhojpurigrammer.blogspot.com

www.bhaasaa.blogspot.com

{Roman Lipi me` अन्तराष्ट्रीय भोजपुरी Bhojpuri paD*e aa likhe khaatir pahile dekhi`: www.bhojpurigrammer.blogspot.com}

[For reading Sanskrit written in Roman Script, go to www.bhojpurigrammer.blogspot.com

www.bhaasaa.blogspot.com ]

Atra Svarit`, Anudaatta`. Udaattam na pradashitaani.

{Eehaa` Svarit, Anudaatta, Udaatta naikhe likhal jaat.}

[Here Svarit, Anudatta, Udatta are omitted.]

RigvedaSanhitaa, Aanshik

{Rigveda asal, kuch Bhaag}

[Original Rigveda, Partly]

ManDal 1, Suktam 1, Madhuchandaa Rizi.

Agnidevataa.

{Bhaag 1. Mantra 1, Madhuchandaa Risi

Agni, Aag devataa}

[Mandal 1. Hymna 1, Madhuchhanda Risi.

Fire god.]

1.1. Agnimeele purohita` yagyasya devamritvijam.

Hotaara` ratnadhaatamam..1.

{ Aadarneeya Aag devataa hamni ke sab devatan ke Ja~g ke pooraa karelan}

[The fire god is respected for the Yagyaas for all gods, for those who perform Yagyaas. ]

2.. Agni: poorverrizibhiriDyo nootanairuta.

Sa devaa` eh vakzati..2.

{Rishi logan ke aadar0Ieeya Agni devataa dusar devataa logan ke hamani keehaa` le aawas.}

[Let the fire-god respected by all Sages bring other gods here.]

3... Agninaa raivashnavatyoshameva dive dive. Yashasa` veeravattamam..3.

{Agni devataa se log ja~s aa dhan paawelan je dinodin baD*at jaalaa}

[With the help of fire god, one gets lot of wealth and fame which goes on increasing

day by day.]

4.. Agne ya` yagyamadhvara` vishwata: paribhoorasi. Sa iddevezu gacchati..4.

{Agni deva Yagya ke sahaare Sansaar ke sab devataa logan tak hamani ke ceej bhejelan.} [Fire god makes to reach all our Yagya articles to different gods.]

5.. Agnirhotaa kavikratu: satyashitrashravastama:.

Devo devebhiraagamat..5.

{Aagi deva je me` subuddhi, saccaai, swacchataa khaatir vikhyaat baani, rauaa dusaro devataa logan ke saath aaee`}

[Let fire god, who is full of wisdom, truth, and fame come here wit other gods.]

6..Yadanga daashuze tvamagne bhadra` krizyasi. tavettsatya mangira:..6.

{He Agni deva, rauaa jawno karab, ohi se hamani ke dhan dhan ho jaaib.}

[O, fire god whatever good you do on us, that itself is all for us. ]

7.. Up tvaagne divedive dozaavastardhiyaa vayam. Namo bharanta emasi..7.

{He Aagi devataa, rauaa anhariyaa se ujariyaa ka deni, ham aapan so’~c ke le ke aawataani, sab uujar kare khaatir.}

[O fire god, the illuminator of darkness, we come near you with our thought for illumination.]

8.. raajantamadhvaraa0Iaa` gopaamritasya deedivam. Vardhamaana` sve dame..8.

{He camakat Aagi deva! He Jag ke paalak, Satya ke sitaaraa, apane ghar me` raheni rauaa.}

[O Agni, the shining fire god! Protector of Yagyas, the star of truth, living in your own dwelling. ]

9.. Sa na: piteva sunaveagnesoopaayano bhava. Sacasvaana: svastaye..1.9.

{He Agni deva! Hamani ke pitaa! Hamani ke raxak banal rahee`.}

[O fire! Be easily available to us like a father to the son. Be with us for our well being.]   

(Anudatta, Udatta, Swarit chihnaa: na pradarshitaan atra.)

Roman-LipyamSanskritaPaThitum eva` lekitum prathamam gamyataam:  www.bhojpurigrammer.blogspot.com

{Roman Lipi me` अन्तराष्ट्रीय भोजपुरी Bhojpuri paD*e aa likhe khaatir pahile dekhi`: www.bhojpurigrammer.blogspot.com }

[For reading Sanskrit correctly written in Roman Script, first go to www.bhojpurigrammer.blogspot.com ]

लेख़क: Lekhakasya Vicaaraa: {लेख़क ke Vicaar}: [Writer’s\ View]:

[1] Goto www.plus.google.com “Darkness to Light: : Doctrine and Gist of Vedas Tamaso maa Jyotirgamaya. Veda ke adhaar aur Saar > 

By Dr Pt Deo Dutta Sharma

>> वेद पठन पूर्वम उपर्युक्त Veda paThanaPoorvam uparyukta www sthaane स्थाने गम्यताम्  सत्यार्थजन्य gamaneeyam Satyaarthajanyam.

{Veda paD*e se Pahile uupar ke www link dekhee` sahi Artha jaane khaatir.}

[Before reading, studying and to derive appropriate meaning of Veda Mantas, go to the above link.]

[2] www.ecs.umas.edu/ece/janaswamy/jan darshaneeyam{dekhe laayak} [refer]

[3]  यज् Yagya, Yajna = Good Performance, = हवन पूजन कर्मकाण्ड Hawan, Poojan, Karmakaa0IDa.

[Not ‘Sacrifice’ or न तु कदा वलि Vali as told by many particularly Westerners.]

Apara` ca. {Auru baa.} [continued.]

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[For reading Inglish written in 50 Roman LeTTars, Goto www.21st. centuriEnglish.Inglish.graammar.blogspot.com]